Skip to main content

The Aftermath



Southerners were devoted to The Cause during the War years, for the most part. The aftermath was a different story, albeit the South was faithful to that Cause long after it was dead. The Union tried in futile effort to manage a country diametrically opposed to its political orientation, a country as stubborn and proud as its hanging moss that clings and blows in the winds of time. Gray in the gloom, caught up in pink shafts of the sun on a day not so gloomy. The South, ripped to shreds by the War, faced an ideology that challenged its principles and wherewithal, mocked its gentility, and found great pleasure in attempting to clean the carcass of the southern dog.
            In the era of Isaac’s House, the South was still outside the Union, still trying to pick up the pieces to recover from four long years of death and destruction. Hope in 1866 and 1867 was that the North would soon tire of stirring in the ashes of the Old South, abandon the travesty of Reconstruction, and return to its own country.
            It was dead of winter 2007 when I visited Isaac's house in Slate Springs, Mississippi, for the first time. I returned in July 2009 on a warm summer day. Standing on the old front porch, I ran my hand over the same pieces of clapboard into which Isaac had pounded nails some one hundred and forty years before. Moving cautiously to avoid the missing pieces of wood that left the ground beneath my feet exposed, I began to wonder just what took place in those post-War years. My heart burned to tell this man’s story. The story of Isaac Beauford Clark, my great-granduncle, a young Confederate who fought and survived the Civil War and the misery of Reconstruction under the Radical Republican Regime.

Isaac’s house sits on a beautiful piece of the Old South
smothered by sweet gums and pines that tower and obscure, and lofty magnolias that tell their own story. The old bungalow, with chipped paint and moss-ridden green roof and closed-up dogtrot is collapsing now, reminiscent of how the Confederacy fell apart piece by piece, yet this place still whispered to me a tale of carpetbaggers and scalawags and southern patriots. 

 Road to Isaac's House

Sarepta School House

The Paynes are my fictional family, cast with all the reality I can conjure to align with my real family, the Clarks of Sarepta and Slate Springs, Mississippi. In my waking moments and sometimes in the late night hours, I see Isaac’s house, breathe in the faint fragrance of wisteria, hear laughter, and know that he and Jennie and their nine children are finally free from the bondage of the War and its aftermath. I close my eyes, set my imagination free, and shine my fictional light directly on the history of my family, even now evoking emotions of sorrow and joy, kindling a promise of redemption and restoration. And I dream and write of how it might have been.

                        Jane Bennett Gaddy, Ph.D.




The little one-room school house is where my grandmother, Vallie, attended school probably for twelve years. My sister, Grace, took the picture of the school several years ago. It has since been taken down, but we know the exact spot where it once stood.





Vallie Georgia Clark Smith



          
 Jane BG



Comments

Popular posts from this blog

It was Over... The South Was Defeated

Isaac Payne rode with the last of his company to Appomattox on April 10 with no inkling of what to expect. He waited outside the perimeter. Enlisted men were not allowed to be present on the streets of the Courthouse area. Only commanding officers. Isaac was emaciated, just like all the other southern patriots who leaned hard against the white picket fence that surrounded the township. Tired, empty, and disheartened, they waited to know the end of the story. One man could scarcely be identified from the next. They all looked the same. Withered and wasted. Isaac dismounted and patted Glory. She was his only earthly possession besides his weapons. His only connection to home. He gripped the bridle and pressed his face to her thin neck, unconsciously rubbing his hand over her protruding bones. If he looked up in the distance he might see his father and brother riding the dusty road to Appomattox to join him, but how could that be? They were dead. The thought of their absence and

Upon These Fields of Glory—

It was hot and muggy. Historians declare it was steamy . Such is Mississippi in the summertime. From the banks of the swollen Tishomingo River on June 10, 1864, Union soldiers jumped by the thousands to escape the fire of a burning, raging battle in the Northeastern corner of the Sovereign State of Mississippi, in a little community known as Brice's Cross Roads. Confederate Major General Nathan Bedford Forrest pulled out all the stops to pull off one of the fiercest and most strategic battles of the Civil War. He won that battle, hands down. Late spring rains caused the narrow stream of water to overflow its banks. Union troops by the thousands, under the command of Brigadier General Samuel D. Sturgis slogged the gently sloping hills, their wagon trains pulled by mules dotting the landscape like flies on molasses, covering miles and miles of muddy terrain, until that day, untouched except by a few farm houses, a Reformed Presbyterian church, and an old log house, all set beneat

Once for All

I was just thinking… If we say that salvation is progressive— I loathe the word progressive these days—and that there is not that moment when we are set free from the law of sin and death, then we obviously are still under the law, trying by our own feeble efforts to save ourselves. How debilitating. Besides, that’s not going to happen. We don’t have what it takes. Or maybe we’re waiting for God to perform some random act of kindness toward us that will take us out of the misery of not knowing whether we’re saved or not, because it is a progressive thing, and if it is a progressive thing, then whenever will God do whatever it is He wants to do to make  it happen? See how outrageous it sounds? There is an answer, you know. Romans 8:2 says, “For the law of the Spirit of life In Christ Jesus hath made me FREE from the law of sin and death.” We never had to work for it in the first place. The freedom Christ gives is—let’s see— FREE ! Paid for in pr